Moreover, even if the classics are refined and refined, even the Mahayana monk’s real speed is a relative concept. After reaching a certain height, the speed is difficult to add up, and after approaching the limit, every liter needs a huge energy level drive.
Even after Mahayana Brother actually drives, the velocity vertex is quite different.
It means that speed is faster, but it is difficult to reach the fastest.
What happens after the true vertex speed? What is said in the classics is not very clear, which involves a new understanding of Shidao again
Brother Bie may not know what it’s like to reach the speed limit, but Sun Hao felt it by chance.
Sun Hao concise Dapeng golden-winged bird soul is the kind of speed to win after the extraordinary speed.
Sun Hao knows that if the speed reaches a certain limit, if he continues to fly, the consequences will be quite serious. His body will start to spontaneously ignite in vain. That’s how most Dapeng goldfinches die, and the way to break this spell is to realize that attributes form a real avenue of time.
Sun Hao shines at the moment, which is a great advantage of his own practice for the speed of practice and understanding himself long ago.
It is difficult for other monks to achieve or understand this step, which may not be difficult for them.
There is still the last step in the practice of Yu Shidao. It is also a guess and assumption to be honest in the immortal. It is also a suggestion to practice, and it is not responsible for any consequences.
The last step of Shidao practice is to turn the place into a wormhole, and the tunnel will distort the speed to the limit, so as to achieve the goal of running to the future and strolling in the past during the shuttle.
In this last step, tunnel and distortion are conjectures, and the way of practice can also be a reference and suggestion.
If you really want to practice there, it may involve the source of the virtual world and many laws of the virtual world, which may not be so simple
Is there a twist in the tunnel sometimes? This conjecture has its origin and is recognized by the immortals in the Nine Refinements, and some explanations are given in this practice.
And cited many examples to say, for example, a monk disappeared inexplicably and suddenly appeared after many years, and his feeling was a trance, but it had been dozens or hundreds of years since it was true.
One of the most typical examples is time sand.
It is pointed out in ancient books that when there are few changes in the depth of the universe, sand can be condensed into the magic weapon to form a strange time effect, which can make the monks gain more practice time when the flow rate is short outside.
Isn’t it possible to see this Sun Hao’s heart and think of his sumeru tower? Isn’t it because of the help of Sumeru Tower that many monks around Sun Hao were able to catch up with Sun Haoxiu?
That is to say, it is very likely that the sand will be condensed in the Sumeru condensation tower, which confirms the conjecture of classics from another direction.
These conjectures that time tunnel and distortion may be true have their own evidence.
With the time tunnel and twisted monks, it is possible to practice to become a powerful time avenue. The real change is not only to change one’s own attributes, but also to change one’s surrounding environment, so that the whole time and space can go back to the past or the future can truly form the time avenue.
When the classics recognize that it is possible to do this, the road is actually full of circles.
However, even dzogchen’s post-time avenue ability has a huge difference. The key is that the monks grasp the time tunnel and run the time avenue and so on
For example, there is a huge gap between going back to the past year after entering the tunnel and going back to the past ten years and a hundred years.
How to practice and realize when the tunnel is distorted? Sun Hao found that the ancient books actually gave a suggestion that "when you find the sand, you can practice the tunnel, and you can understand the tunnel …"
This paper expounds the practice of time tunnel and distortion respectively, and also tells the different practice methods
Chapter 2642 When the sand (2)
It takes great coincidence when sand is generated, and it is unknown where it can be generated.
But there are more ancient books and records that every grain of sand without refining should be able to fully understand the feeling when the tunnel is opened for the first time …
That is to say, when each grain of sand is started, it can make people feel the tunnel very clearly, which is of great help to the monks to realize the avenue of time.
In addition, it is the time tunnel of desensitization in various wrong paths.
For example, Sun Haoshi fishing, a magical magic weapon, can archive the time, and every day can have a certain number of times when it is about one breath.
This can also be used to practice and understand the Tao of the times, but this kind of understanding is relatively weak and needs to be accumulated over time to achieve some subtle effects.
Before he arrived at Terran Camp, Sun Hao also consulted a lot of materials in the ancient books of the drug family. Unfortunately, there were few materials in the whole ancient books of the drug family during the Mahayana period.
There has never been a Mahayana period in the medicine family base, so the number of fitting periods is not many, which can’t be compared with the Terran heritage.
Sun Hao didn’t expect that he would have such a high-end cultivation theory and practice after he came back to Terran, especially when he got the first book to practice on Avenue. It seems that it is really right for him to return to Terran as his first choice.
However, as far as Sun Hao knows, the inheritance and heritage of the virtual world witch clan is also very good. The witch clan surpassed the Terran earlier, so Sun Hao may also have some good gains in the witch clan. When the Terran side understands it, Sun Hao can go to the witch clan for a turn after the road practice.
The world is so coincidental that Sun Hao thought that when he went to the witch family for a turn, the ancient book Ma Jiu Lian returned to the fairy gave Sun Hao a reason to go around the witch family.
Time sand has always been a mystery, and there are few time sand in the world.
In the ancient records, it is very likely that sand will be left when it is born, and sometimes the place where sand is left happens to be the witch tribe.
In the ancient wild period, the Wu nationality was so powerful that Pangu created a big world. At that time, the artifact in his hand, the ancient axe, was sometimes capable. Later, during the war between the gods and demons, there appeared another side. kunlun mirror said that it was also from the Wu nationality. These two powerful magic weapons of the town clan artifacts were all from the Wu nationality.
Therefore, according to the analysis of ancient books and records, it is best to go to the witch tribe for a turn, and maybe you can get one or two grains of sand when there is no refining, and then you can open the sand tunnel to experience the avenue yourself.
When sand is used to refine a magic weapon, one or two grains have little effect, only a little effect and
But if you want to realize that the avenue is just right.
I don’t know if there is any relic of time sand in the witch tribe. It’s been so long since the fate, unless the witch tribe has mastered the method of finding time sand or the dense place of generating time sand, it will be difficult to find the relic.
After all, this is the only race in the ancient records where sand sometimes appears. Besides, Sun Hao really needs to go to the witch tribe to see if Girlan is okay, but this trip is inevitable.
In the analysis of all kinds of practice classics, such as the speed of tunnel perception during practice, the main categories are attributed to time practice
According to the analysis of ancient books, if practice is neglected from time to time, there will be a big problem, and Tie Kunpeng’s experience just says this.
Then the classics also give some remedies for this situation. The practice of Siqi Avenue in the practice of spiritual practice is a powerful supplement to Shidao.
Quadrupole moves and heaven and earth determine the four maximums. Many of the sources involved in the world are beyond the extension of Shidao. That is to say, Shidao can’t take the four maximums as its own auxiliary avenue, but it is very beneficial to stability and understanding after it is completed. The four maximums are the basic roads of Shidao.
This is an auxiliary practice in ancient books.
In addition, the classics also put forward many new ideas on how to practice in the avenue.
This is another way for Sun Hao to shine at the moment. Of course, it is not easy to achieve these spiritual conditions.
For example, there are two best ways to practice: one is to explore and expand the process to realize changes; The second is to enter the most primitive chaos, that is, things that have not been processed or generated, and feel chaos.
These two ways are the most powerful practices pointed out by ancient books, and it is very difficult to achieve them.
However, Sun Hao is more excited about opening up and expanding himself. He has been expanding slowly all the time. This is not difficult for himself in the process of growing up. He needs to strengthen his understanding of this process and should be able to gain something.
But what is chaos? This is the first time Sun Hao heard about it.
It is estimated that this thing is not so easy to find, even if it is estimated, it is not so easy to get in.
For the time being, I can rest assured that I will come back and look for it slowly when I have the opportunity.
After reading Yu Shidao, Sun Hao found himself here, as if there were no afterwords, which means it is very likely that the powerful ancient monk did not continue to study Yu Shidao in depth.
It’s an abrupt end
It’s a great pity that Sun Hao got it by himself, which is a masterpiece of the temple, and began to think about his next path of practice.
According to the ancient books, the time-keeping road can be divided into two major stages of practice. The first stage is mainly to move when practicing oneself. This stage is mainly to produce various time effects around oneself and let oneself enter different times.
In this stage, the monks actually don’t have the ability to travel through time, but their special ability is to show speed and hiding skills.
The second stage is the way that monks escape into the real practice process and produce various different effects at that time.
If you can complete the second stage of practice, you can realize some powerful abilities in the future.
There are different ways of practicing in two different stages. These are the ways that Sun Hao can consider starting to practice at present.
When a high-rise building is leveled, it must first lay the foundation.
In the first stage, practice teleportation and various evasive techniques. This must be formal and you must practice it carefully.
In the two kinds of practice, teleportation is mainly to understand the change of position and time by slowing down the process. This Sun Hao needs to practice seriously
In the second way, you must find the corresponding evasive techniques to practice, and you don’t know what evasive techniques can be found in Terran classics.
When Sun Hao didn’t have a wave, he directly called Wei Xinbing and gave him one to give himself a whole copy of all the evasive techniques that can be found in Terran classics.
Wei Xinbing got a lot of contributions from Sun Hao and went to find various evasions for Sun Hao.
Escape is a kind of secret practice. You don’t have to go to the sacred place of Yuxu Palace to find this kind of secret things. Yuxu Palace has another treasure in the golden chamber and stone room.
Wei Xinbing went to look for it again, including the Buddhist scriptures in the East and West Kunxu Palace, and finally found several evasive techniques such as "Five Elements", "Thunder Dun" and "Blood Dun"
However, there is still a slight gap from Sun Haoli’s thoughts. For example, I can’t find the wind and light …
It seems that these things must be carefully searched in the process of self-cultivation.
Sun Hao will also go to the Wu nationality in the next step. I don’t know if there will be wind and light.